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ज्येष्ठाङ्गबाहुहृत्कण्ठकटिपादनिवासिनीम् ॥७॥
सर्वाशा-परि-पूरके परि-लसद्-देव्या पुरेश्या युतं
सानन्दं ध्यानयोगाद्विसगुणसद्दशी दृश्यते चित्तमध्ये ।
The essence of these rituals lies within the purity of intention as well as the depth of devotion. It is far from simply the exterior steps but the internal surrender and prayer that invoke the divine presence of Tripura Sundari.
साशङ्कं साश्रुपातं सविनयकरुणं याचिता कामपत्न्या ।
सा मे मोहान्धकारं बहुभवजनितं नाशयत्वादिमाता ॥९॥
The choice of mantra style just isn't basically a subject of preference but demonstrates the devotee's spiritual objectives and the character of their devotion. It is a nuanced facet of worship that aligns the practitioner's intentions While using the divine energies of Goddess Lalita.
सा नित्यं नादरूपा त्रिभुवनजननी मोदमाविष्करोतु ॥२॥
The Devi Mahatmyam, a sacred text, facts her valiant fights within a series of mythological narratives. These battles are allegorical, representing the spiritual ascent from ignorance to enlightenment, with the Goddess serving as being the embodiment of supreme understanding and electric power.
Her splendor is a gateway to spiritual awakening, making her an item of meditation and veneration for people seeking to transcend worldly desires.
हंसोऽहंमन्त्रराज्ञी हरिहयवरदा हादिमन्त्रार्थरूपा ।
शस्त्रैरस्त्र-चयैश्च चाप-निवहैरत्युग्र-तेजो-भरैः ।
तिथि — किसी भी मास की अष्टमी, पूर्णिमा और नवमी का दिवस भी इसके लिए श्रेष्ठ कहा गया है जो व्यक्ति इन दिनों में भी इस साधना को सम्पन्न नहीं कर सके, वह व्यक्ति किसी भी शुक्रवार को यह साधना सम्पन्न कर सकते है।
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